There is scrutiny, and then there is a media pile on.

What happened to Professor Jason Arday crossed that line.

For weeks, one of Britain’s most prominent Black academics found himself at the centre of an extraordinary media storm. Allegations about his academic work were no longer simply being reported. His entire life was being picked apart.

His PhD. His CV. His childhood. His disabilities. His charity work. His marathon running. His qualifications. His honorary degrees. Claims he had made years earlier. Almost every part of his life became another headline.

By my count, 188 articles were published about Jason Arday in just nine days. Within 22 days, that figure had risen to 249.

The Times and Sunday Times alone published around 44 articles about him.

The Telegraph published around 43.

The Daily Mail published 24.

The Spectator published around 21.

The Guardian published around 19.

The Daily Express published more than 10, while The Sun published 9.

Whatever you think about the allegations against Arday, ask yourself a simple question: when was the last time you saw the British media devote this much attention to the alleged academic misconduct of a single professor?

Because there are plenty of cases to compare it with.

Cambridge academic William O’Reilly was found by a university tribunal to have plagiarised work written by his own student. Large sections of essays were copied into an academic article.

How many British media articles can I find about his case?

Around six.

O’Reilly is white.

Then there is Rachel Reeves. She faced controversy over inaccuracies in descriptions of her professional background and allegations that passages in her book were insufficiently acknowledged. The latter controversy resulted in an apology from her publisher.

I can find roughly 25 to 30 articles across those controversies.

Then there is Matt Goodwin.

The Reform UK politician and academic recently faced allegations surrounding his book, including fabricated quotations and the use of artificial intelligence. Goodwin has disputed broader allegations about the use of AI in writing the book.

Again, the scale of coverage was nowhere near what we witnessed with Arday.

This is why it is impossible for me to look at what happened to Jason Arday without asking questions about race.

Why did a Black professor require hundreds of articles?

Why did every aspect of his life suddenly become a matter of national interest?

Why was it not enough to report the allegations, report his response and allow the relevant universities to investigate?

Why did the story have to be published again, and again, and again?

It is particularly important to remember that allegations against Arday had previously been investigated by Liverpool John Moores University, which concluded that he had not committed plagiarism.

That did not mean journalists were forbidden from asking further questions. New evidence can justify new scrutiny. Universities and academics should absolutely be held accountable.

But accountability does not require a feeding frenzy.

There is also something deeply uncomfortable about the language that surrounded Arday.

One Telegraph headline described him as Cambridge’s “diversity poster boy”. His race and Cambridge’s diversity policies repeatedly became part of the wider story.

That matters.

Arday was not simply being scrutinised as an academic. His success as a Black academic became entangled with a wider political argument about diversity, merit and whether people like him deserved to occupy Britain’s most prestigious institutions.

And that is precisely why the comparison with white academics matters.

If plagiarism is such an enormous matter of public interest that one professor can generate hundreds of articles, where was this relentless national scrutiny when a white Cambridge academic was actually found by a tribunal to have plagiarised his student’s work?

Where were the dozens of follow ups?

Where were the investigations into every aspect of his life?

Where was the national outrage?

There wasn’t anything remotely comparable.

This does not mean Jason Arday should have been protected from legitimate scrutiny because he was Black.

Equality does not mean giving Black academics a free pass.

It means holding everyone to the same standard.

And that is exactly the problem.

When a white academic can face a serious plagiarism finding and generate a handful of headlines, while a Black academic facing allegations becomes the subject of hundreds of stories and an examination of virtually his entire life, it is reasonable to ask whether the standard really was the same.

Jason Arday was a human being, not a content opportunity.

He had a family. Friends. Colleagues. People who loved him.

His family has since described what happened as a sustained campaign of abuse and harassment. Others who knew him have spoken about the enormous pressure he was under.

His death should force the British media to confront an uncomfortable question.

At what point does journalism stop being accountability and become a witch hunt?

Journalists have every right to investigate powerful people. They have every right to expose wrongdoing. They have every right to challenge questionable claims.

But publishing hundreds of articles about one individual in a matter of weeks is something else entirely.

And when that individual is a Black academic whose race and appointment were themselves repeatedly dragged into the controversy, while comparable cases involving white academics received a fraction of the attention, we should not be afraid to talk about what that disparity tells us.

You cannot publish hundreds of stories about one man, dissect virtually every part of his life, turn him into a national political argument and then pretend the scale of the coverage itself is beyond criticism.

Jason Arday deserved scrutiny where scrutiny was justified.

He did not deserve a media witch hunt.